Finish this statement by Jesus: Come to me, all you who are weary and burdened, and I will give you _______.
Chances are pretty good you know the last word there is rest. Here’s the thing I was thinking about today, though, when I read that verse. How many of us, even if we know that Jesus said rest at the end of that sentence, walk around with the subconscious belief that he instead said something like trouble, or pain, or punishment?
Far too many of us.
The Christmas story we’ll tell and celebrate this week is the same story that’s been told for the past two-thousand years. Nothing has changed about it. And because nothing has changed, there’s an inherent danger presented to us—boredom.
You might be bored with that story right now. Even thinking ahead to going to a church service, listening to the same songs, hearing the same passage or passages of Scripture being read might be enough to make you wish you could just fast-forward through all that same old, same old.
The regular habit of reading the Bible doesn’t sound strange to us, because it’s a part of who we are. But if we zoom out a little, and take stock of the fact that we regularly read a book made up of a coherent collection of writings, of which the newest is nearly 2,000-years old, we can start to see how this would seem strange to a lot of people.
Theological disputes are not something unique to our time, or even the time of our ancient relatives.
Reaching all the way back to the first century we can find disagreements about important theological matters.
Jesus had his arguments with the Pharisees and Sadducees, not to mention those with the religious leaders of his day. Paul had to deal with controversies with church members as they were still learning what it meant to live in this new kingdom with its new covenant. And John felt pushback from those who insisted that although Jesus may have been God (there were definitely some who thought he wasn’t), he surely wasn’t a human being.
Parables, by their very nature, are not easy to understand… at least, not at first.
A parable is a unique type of story designed to promote observation, meditation, and action. A parable that does not invite this sort of deep thinking and eventual active response to the meaning contained within the story is not a parable after all.
I was listening to a podcast on Jesus’s parables and, as the host introduced the episode by giving a quick rundown of what was going to be discussed—as all good hosts do—he said something that caught my ear. While setting up the importance of Jesus’s parables he referenced a place in Mark’s gospel where the evangelist writes about Jesus’s teaching style and this host said, “It even says specifically that when Jesus taught the masses…he taught exclusively in parables.”
A friend asked me what I have learned from teaching my daughter about Jesus. However, I could not come up with an answer. After thinking about it for some time, I realized that I do not teach my little girl about Jesus. If I want her to know her Savior, I have learned that I have to show my child who Jesus is.
The movie, Sully, is about the real life event of when Chesley "Sully" Sullenberger safely landed a commercial aircraft on the Hudson River after losing both engines from a bird strike shortly after takeoff. Throughout the movie the NTSB (the National Transportation Safety Board) had been investigating the water landing to determine if Sully had actually made a mistake by going for the Hudson when he could have—and should have—headed for a nearby airport.